Introduction

Film, as a source of entertainment and escapism, has played a crucial role throughout history. It serves beyond mere enjoyment, aiding in reconciling with the past, preserving traditions, and expressing national identity. During the twentieth century, the introduction of film in Southeast Asia varied across countries, primarily through colonial contact driven by various European powers, which significantly impacted the film industry. It has brought the introduction of technology to Southeast Asia, which marked the inception of a local film industry. Films began to incorporate local languages, music, settings, and actors, gradually gaining popularity among the local audience (Ang, 2021).  Despite initial developments, certain countries experienced downfall periods that erased progress. Cambodia, notably affected by the painful political history of the Khmer Rouge invasion, faced considerable challenges, including the film business. read more

Southeast Asia is a region developing and expanding fast in terms of population, importance, and interconnectedness. While the future beckons promisingly for the continued success of the region, potential backsliding into instability threatens to change this trajectory. Non-traditional aspects of security now take the forefront of issues threatening this backsliding. While changes in the balance of power between Southeast Asian nations or the efficacy of institutions remain integral to the region’s future, threats like a warming and unpredictable climate or breaches in cyber-security now have the potential to drastically change the state of security in the region.  read more

The Universal Declaration of Human Rights (UDHR) adopted in 1948 by the international community,proved that human rights  were being accepted as universal norms that needed to be respected, protected, and promoted. The phrase in the UDHR “All human beings are born free and equal in dignity and rights” means that  everyone is equal in claiming their rights without distinction. This is supported by the first paragraph of the Vienna Declaration and Programme of Actions preambular, where it recognizes human rights as a universal norm by stating that “All human rights are universal, indivisible and interdependent and interrelated.” UDHR as a foundation of international treaties later became the foundation of other international human rights instruments including Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). The existence of CEDAW in international law marks the importance of protection and promotion of women’s rights and gender equality between men and women, but in the process of gender equality to some women it is more challenging especially to women from minority communities, like indigenous women. Report from the United Nation (UN) special rapporteur on violence against women by Reem Alsalem stated that indigenous women and girls experienced systematic discrimination in indigenous and non-indigenous justice system (United Nations Human Rights Office of the High Commissioner, 2022). Furthermore, the Human Rights Committee in their General Comment No. 28, art. 3 highlight that the inequality of the enjoyment of rights by women is deeply embedded in tradition, history and culture including religious attitudes.  read more

Introduction

With a population of 260 million people, Indonesia is the fourth largest country globally and one of the most dynamic economies in the global market. According to the World Bank, Indonesia is now included in the status of a middle-income country. The economy in the country is running smoothly, especially during the last decade following the economic contraction caused by the Asian financial crisis of 1997-1998. Due to its fairly rapid economic development, Indonesia has become a developing country and the first economic power in Southeast Asia. Its role in ASEAN continues to be important. Indonesia’s political and economic structure has changed over the years since its independence. In 1950, after the end of Dutch colonialism, economic and political development focused on the agricultural sector to realize a self-sufficient agricultural system by 1960. In the middle of 1970-1980, after the crude oil price fell, the Indonesian economy rapidly developed with urbanization and industrialization programs, for This Indonesia occurred as a consequence of the political change from crude oil exports to manufactured exports.  read more

Jokowi’s first development plan: infrastructure

Joko Widodo, better known as Jokowi, is in his second period of the presidency in Indonesia, which had, during his first period, he concentrated policy on the development of the Indonesian economy, especially through investment in the development of the development infrastructure (Hill and Negara 2019). Jokowi knows that infrastructure has been the “Achilles Heel” for developing countries like Indonesia, yet he focused on investment, health systems, and education during his second term. The last law on labour, the Omnibus law, was confirmed by the Jokowi administration last October during the COVID-19 pandemic. The new law will administer labour, environmental and investment regulation (Arifin 2021, Mahy 2021) read more

Abstrak

Pola relasi-relasi sosial yang tumbuh dan berkembang dalam kehidupan komunitas digital antara lain ditandai oleh kontak langsung, komunikasi yang melibatkan banyak orang (many-to-many communication), keterbukaan pandangan (ide), serta kebebasan berinteraksi. Uraian berikut memetakan perbedaan pandangan tentang dampak pola relasi-relasi tersebut terhadap inklusi sosial atau proses meningkatnya kapasitas akses komunitas pada sumber daya (resources), menguatnya partisipasi mereka dalam formulasi dan eksekusi keputusan publik, serta jalinan kerja sama di antara mereka dalam memanfaatkan dan menciptakan peluang. Di satu sisi, terdapat pandangan yang yakin (optimistic) bahwa relasi-relasi sosial tersebut memiliki dampak signifikan terhadap inklusi sosial karena mampu menghimpun perbendaharaan informasi yang dapat dipergunakan sebagai saluran akses pada sumber daya (resources), dapat dimanfaatkan sebagai pengetahuan (knowledge) untuk menciptakan dan memanfaatkan peluang, serta sebagai sarana mendorong partisipasi politik. Sementara itu, di sisi yang lain, terdapat pandangan yang justru meragukannya (skeptic) karena relasi-relasi sosial tersebut masih menghadapi kendala ketimpangan digital (digital divide) dan literasi sehingga tidak kondusif bagi upaya meningkatkan inklusi sosial. read more

In Indonesia, terrorism is a threat that affects the nation’s social/political order and bring light to tensions existing in the country. Indonesia has the largest Muslim majority globally; however, Indonesia is a secular country adopting a liberal reform of Islam and accepting religious tolerance towards other minorities. However, terrorist groups have voiced their radical opinions on Indonesia’s secularism calling for the country to be an Islamic state and achieve these goals through violence. The Indonesian government has taken counter-measure to tackle these terrorist threats, but these measures are criticized by Human Rights Organisations (HRO). Because Indonesia has created many anti-terror repressive laws, violating the freedom of speech and the task force Densus 88 has broken many Human Rights Violations (HRV). This brings into question is terrorism the overall threat towards Indonesia, I would argue no but state that terrorism must be a risk that does possess a threat, however, cannot endanger Indonesia’s democratic institution. I would argue that Indonesia’s anti-terror laws are a danger to Indonesia’s democracy and Indonesia’s Counter-Terrorism (CT) agencies violate human rights laws (HRL). These are the overall threats that endanger Indonesia’s democracy and why treating terrorism as a risk can be approached with de-radicalization programs. I will explain how Indonesia can treat terrorism as a risk and not an existential threat like climate change and can be mitigated with soft-approach policies, and I will outline the dangers of the hard-approach undertaken by the Indonesian government. read more

Terrorism is often an act of violence, or threat to act, that is politically or religiously charged. A true worldwide definition of terrorism does not currently exist, yet there are specific characteristics that we can link to the concept. One of the struggles of understanding terrorism in academic debates stems from the lack of a solid definition. It has been argued by many scholars that such a definition cannot ever exist (Jackson et al. 2011). Difficulties scholars have agreeing on a definition of terrorism come from it being contextually determined, and definitions in this area can often include political bias. Over-generalized definitions are mostly what we have been left with around the world. Indonesia’s Anti-terrorism Law (ATL) of 2002, gives a description of terrorism. This law does not define terrorism in any strict sense but instead claims that the crime of terrorism can be any act that fulfils elements of the crime under this law. There are critical terms left undefined and therefore subjective to various interpretations, such as ‘widespread atmosphere of terror or fear’. Widespread is not defined to a radius, neither is fear define to a degree. The vague terms included in this description has been criticized for being applicable to various cases that may not involve terrorism (Butt, 2008). A lecturer at Murdoch University, Dr Ian Wilson (2020), argues that there are no terrorist organizations, there are only political groups that use terrorism as a tactic. This is important to understanding the link between terrorism and politics in Indonesia. The motives of these groups are politically charged and stem from a discomfort with Indonesian democracy. read more

When it comes to Vietnamese exports, the first item that comes to mind for most people might be Vietnamese coffee. Indeed, this famous good lies among the many items exported out of Vietnam which has led to the establishment of these marketable industries. However, this article will not be exploring these conventional exports but will focus on a lesser-examined good instead- the Vietnamese bride.

This ‘economic good’ of the Vietnamese bride can be located within the larger phenomenon of the mail order bride industry. As defined by Sarker, Cakraborty, Tansuhaj, Mulder and Dogerlioglu-Demir (2013), this industry can be seen through “international marriage brokering agencies as mail order bride services”. In highlighting the centrality of brokering agencies to the market, this definition helps distinguish a bride that is specifically sold as an international ‘product’ against her fellow compatriot who marries overseas, outside of the system. Hence, this serves to demarcate and economise the human bride into a commercial good, which is arguably problematic due to its dehumanising undertones. However, for the purpose of understanding how this industry can be perceived using an economic lens of analysis, these terms will be used in the course of examination below. read more

On the 1st-4th of April 2019, I attended the MMAT workshop (Mengajar & Meneliti Asia Tenggara or “Understanding Changes in Southeast Asia”). The workshop aimed to equip the participants with a deeper understanding of Southeast Asia as well as research skills and experience. A part of the workshop was to do fieldwork at one of three locations, and I was in the group that did our fieldwork at Sosrowijayan. We were asked to observe and do interviews to find out more about the area in accordance to our area of study. As an anthropologist, I looked at the state of the society, and the practices of the people. read more